Practically everyone takes offense from time to time. I am not easily offended, but I have my limits. Others seem to be offended at the slightest transgression, like someone not moving fast enough in traffic, or the price of petrol going up by a penny. I find myself taking offense (or sometimes, offence), lately when hearing about politics. But I am not talking about the things that really get people’s ire up, particularly the big three: politics, sex, and religion. That said, I remember a business lunch where one of my co-workers opened the conversation with some one-liner about Hillary Clinton, a group of Catholic women, and some vibrators.
The remarkable thing about that moment was that I wasn’t offended in the least. I was embarrassed, because I knew he was trying to get some reaction from the stodgy audience. I imagine some of them were offended, not recognizing his effort at humor. Our manager kind of ignored that and began making introductions.
It’s kind of odd to me that sex, politics, religion, guns, and race are such taboo subjects for “polite company”, as they used to say. I understand the desire for such censure. But we all have these in common. All of us come from some ethnic and racial background of some sort. I went to Catholic school as a child, but I have begun learning more about Buddhism. And I vote for whomever I believe would be the better choice in elections, regardless of party affiliation. We all come from different places, and we have all had our own unique life experiences that have helped shape our perspectives.
But what is it about certain topics that makes us more defensive? Why are we angered more about one thing than another? For instance, some of us are affected by what others say about us. This was a real problem for me growing up, and when I was having trouble with a bully, people used to ask, “why do you let him get to you?” Well, I can say that at the time I wasn’t in control of my emotions. That takes discipline unless you have a natural tendency for being more regulated. It didn’t help that my parents divorced when I was quite young. Thus, there I was, being strongly affected by words spoken to and about me. You know, it’s not true what they say about sticks and stones. Words do hurt.
Sometimes people are offended by the strangest things. I have a friend who loves talking about the idea of a flat earth. He doesn’t really believe the conspiracy theories, but he enjoys reading about the outlandish concepts. When several of us get together he likes to bring up the latest in the ongoing, never-ending parade of anecdotes. One of the others in the group argues with him, but he gets visibly upset and flustered. It’s obvious that he is offended by such thinking. These discussions usually end in silence because we know how upset that friend can get. Lately we don’t talk about the flat earth, even though that first guy only enjoys exploring these ideas, and he doesn’t subscribe to their thinking. Why would the idea of a flat earth be so offensive to some? Well, I can understand that a little. To me it’s about feeling that someone is attacking us for our beliefs or something else we hold dear. For those who take offense about flat-earthers, it’s as if they are assaulting their village, coming in the night with torches. It can feel like a real, almost existential threat.
In reality some information would have little or no bearing on our lives. Whether or not the earth is round makes no difference to how we go about our daily existence. We are – most of us – all stuck here on this planet, until Elon Musk figures out how to send people to Mars. And even then, our individual perceptions of our universe will have no effect on anyone, unless you decide you want to teach children about how we all live on a disc at the center of the universe. That’s where it does get dangerous.
I had a teacher in religious classes – when I was impressionable but not so young that I was entirely naïve – who told our class that rock music was the devil. Any music, he maintained, that motivated you to tap your foot or make you want to dance was, well, evil. I went away from that particular lesson imagining how evil Handel’s Messiah was, considering I tapped my foot to it on occasion (I am a classical music nerd). I enjoyed a lot of different types of music, including big band and other instrumental music. How wicked could it be? Was my teacher therefore wrong about that, and thus perhaps wrong about other things? I started to question everything. And I became very skeptical by the time I graduated from high school.
I believe this was the beginning for me when I began learning how to not be offended by things. It has taken me decades to get where I am now, and the current pandemic, and its subsequent lock-down, has allowed me time to reflect. But somewhere along the way I know I changed. I remember when I stopped being affected by bad drivers and the insanity of freeway driving. Then I learned how to let things move past me like leaves drifting on the surface of a stream. A meditation app helped me to visualize myself in various scenarios like that. It’s hard to isolate any one moment when I might have shifted, or at least begun a transformation. I still get irate when I see stupidity in action. I’m still growing, apparently.
What is anger, anyway? Is this some remnant of our primitive ancestral DNA? Our caveman brains still at work fending off outsiders? What good is this ire? We saw angry protesters in the streets in 2020, many about police brutality and racial injustice. Anger also came from the counter-protesters, some of them looking for trouble. I admit I was offended by some of the scenes. I think it would be difficult to find someone who wasn’t affected.
I wish I could live my life never having to be offended by anything. I wonder what that would be like. Would humans lose something if we abandoned our sensibilities? Are we human because of this, what I consider a flaw? Becoming upset about something we have no control over seems futile, but that’s the thing. We have such little control over anything that we’re bound to bring psychology into the mix. We’ll take all the angst about our inability to get what we need or where we want our lives to go, and we’ll turn it against the guy in front of us in traffic, who is, by the way, travelling only as fast as the car in front of him. Passing the next car doesn’t improve things. We get angry about huge geopolitical forces we can’t possible control. We’re angry about people’s sexuality. The way people worship is repugnant to us. We have no say in these matters, so why are we so obsessed with them? And, yes, we can vote, but that really doesn’t change things in the short term.
It’s okay to let go of your anger. We can allow ourselves to not be offended. I have learned to take a breath after being insulted, then come back to the conversation calm and collected. Granted, I still have to hang up on the call sometimes. I’m getting there. After all, I am still a human animal, a victim of my nature. I don’t have the time to study psychology; I feel like that field isn’t quite adequate right now, anyway. I mean, we can label things, behaviors, disorders, etc. But what is anyone doing to really manage the complexity of the human mind? It seems we can’t even agree on whether expressing emotions is healthy. One thing I do know: life is difficult no matter who you are. We’re all susceptible to suffering, and we all want to experience joy. Knowing that, why would anyone wish to deprive a person of happiness? And yet that happens quite a lot.